They may develop a path similar to the Scottish people as a widely-recognosed separate nationality that will always be distinctive from the "English" Japanese.With Atuy Upash garnering respect from the Japanese, one must wonder if this trend will continue and the Ainu become a truly recognised, integrated people of Japan.
I'd think the natives would like the Buddhist religion because it'd allow for easier syncretism (they can practically retain their gods) while acknowledging nirvana and as a reaction against the Catholic Spanish. I'd think Buddhist evangelists could be present to spread the Buddhist faith too, which would be an important factor in spreading the faith amongst the natives.Not really, Japanese Buddhist temples will sprout up in Luson but mostly for the Japanese immigrants. Some natives may choose to convert but the policy of religious tolerance means there won't be any involvement by Azuchi to spread any religion so Catholicized natives may either go back to traditional animist faiths, join the Church of Yamato, or turn to Islam.
I do think the yamato church would have to think about whether it accepts native priests or not as the Philippines would need an answer to the issue. I think it's possible at least but weirdly it'd make Christianity a religion that the non-Japanese could get power from, which is something the Japanese won't want.That said, at least some of them can be much more amenable to the Japanese Church as an alternative to the Catholic faith, as they – while they may not be fond of its Spanish character and the Augustinian order that spearheaded it in their particular region – can find some of its principles nevertheless understandable.
I think Japan should have a few mines but not all of them, but I do think it does make Luzon a good destination for miners and the need to secure the region with colonists loyal to the state.However – the Ifugao gold trade that drove the Spanish to rush in establishing entire towns on the region will drive many Japanese to settle those same regions. Whether that population will take an urban character, or seek to claim land that they can work for themselves is a question that can result to much acrimony with its potential to displace natives who have already accustomed themselves with the encomienda economy.
I think it'd definitely be a better end than otl, but I do think Japan would need nominal control, which probably means the Ainu bending the knee to the emperor and using force against those who don't.Perhaps, a code of laws will be established for the Kakizaki's Ainu vassals so as to be formally recognised as legal entities, and likewise to delineate their borders. With relatively amicable relations as of this moment, both sides won't want to ruin it with a costly "war of destruction" like how it was done the Emishi of the old, or the Catholics of Pangasinan.
It's also not just the mines, but also the peasantry that are working the land that I am concerned about. Sure, many of the koku-minded Japanese will go to Cagayan valley and Pangasinan first, but there sure still will be people who would like to engage themselves in agriculture within the Ilocos region.I think Japan should have a few mines but not all of them, but I do think it does make Luzon a good destination for miners and the need to secure the region with colonists loyal to the state.
To be fair to them though, it was only in Pangasinan where Catholicism had truly become a "popular" religion, as the Spanish colonisation in much of the Ilocos region was still underdeveloped as this point of time IOTL - at least outside the initial settlements around Vigan.I'm not surprised about Catholics still being strong in Luzon since the natives who converted to that religion are/were the nobles who used it to keep whatever remaining power and control they had from Spain.
They're going to take the Tributary System more seriously as something respectably distinct from the undeveloped-as-of-yet Westphalian diplomacy that they ha—Also I'm wondering what's the European powers reaction to the Treaty of Gapan?
Ah ok, that makes sense. I was thinking that instead of turning Cagayan valley into completely Japanese why not a mix like what's happening with the Ainu...?To be fair to them though, it was only in Pangasinan where Catholicism had truly become a "popular" religion, as the Spanish colonisation in much of the Ilocos region was still underdeveloped as this point of time IOTL - at least outside the initial settlements around Vigan.
Cagayan valley - meanwhile - is set to become just as Japanese as the home islands are.
it's too empty, relatively speaking, as the Ilocano migration still hasn't happened at this point IOTL. Besides, the stratification between the natives and the readily-immigrating Japanese – compared to the rather amicably equal multiethnic relationship in Iriebashi – will make for a linguistic diglossia and even outright peasant transplantations on the part of the colonisers. Japan had the population to pull it off, after all, and the entire valley is prime farmland that can produce millions of koku worth of crops every year.Ah ok, that makes sense. I was thinking that instead of turning Cagayan valley into completely Japanese why not a mix like what's happening with the Ainu...?
Well then, it'll be a problem but maybe with we have them learn both Japanese and the native's languages would help increase the stability as time moves on.it's too empty, relatively speaking, as the Ilocano migration still hasn't happened at this point IOTL. Besides, the stratification between the natives and the readily-immigrating Japanese compared to the rather amicably equal multiethnic relationship in Iriebashi will make for a linguistic diglossia and even outright peasant transplantations on the part of the colonisers. Japan had the population to pull it off, after all, and the entire valley is prime farmland that can produce millions of koku every year.
That said, the Ilocano population is still set to explode, making for the same expansion that happened IOTL. It just so happened that they are set to compete with the Japanese-speaking plantations in the valley, too.
Considering how rich Philippines would be for rice growing (tbf the sea is good for rice growing in general if the lands are tamed) I defo see that happening with the southern Chinese migrating with the Japanese to form the rice terraces and adopting water buffalo since they'd be useful down south (same with Beiritou, but I don't see any water buffalo in otl home islands). One thing the Japanese would have to adopt too is growing rice on drier land in the highlands, which the natives do because other crops like wheat will die due to the heat. It'd also make most farmers in Japan rich compared to anyone else back home.It's also not just the mines, but also the peasantry that are working the land that I am concerned about. Sure, many of the koku-minded Japanese will go to Cagayan valley and Pangasinan first, but there sure still will be people who would like to engage themselves in agriculture within the Ilocos region.
The ambiguous status of the encomienda regime as of late can make for quite an administrative clusterfuck as the Japanese who are readily immigrating into the region start to establish their own plantations with abandon to that and to the province's system of land ownership and entitlements (or lack thereof). There may be room in the richer Cagayan valley for everyone to settle and moveafter being displaced, and Pangasinan is a Northern Ireland-tier warzone anyway, but I can imagine the settlements around the already quite-developed former Spanish settlements in Ilocos being especially crowded with native people unhappy about this legal ambiguity that made them – and what little basis of their right to work on those lands that the former encomienda system had given them – vulnerable.
It'd be really interesting for parts of the interior of Luzon to be at least have Japanese majority populations. Considering how racial mixing seems to be more common down south I could see a significant amount of Philippinos just thinking of themselves as Japanese. Another fun thing I could see happen is Yasuke's descendants multiplying like rabbits from 1600-1700 as one of the main clans of Beiritou which defo should have tendrils in the Philippines too. I'd really like to see how more Africans get to the sea when they have a readily available source of unwilling menial labour source tho.To be fair to them though, it was only in Pangasinan where Catholicism had truly become a "popular" religion, as the Spanish colonisation in much of the Ilocos region was still underdeveloped as this point of time IOTL - at least outside the initial settlements around Vigan.
Cagayan valley - meanwhile - is set to become just as Japanese as the actual home islands are.
I think they'll still have something akin to the treaty of Westphalia even if the Spanish taps out early, they'd just know dealing with China and the tributary system is different until they're strong enough to say fuck it and flip the table.They're going to take the Tributary Systen more seriously as something respectably distinct from the undeveloped-as-of-yet Westphalian diplomacy that they ha—
Oh, the alt-Treaty of Westphalia sure will be interesting!
Tbf I could see the Japanese being set to be a majority in northern Luzon with varying native tribes being absorbed to the Japanese which is the population that explodes. I could see some Africans also being mixed in there (not just yasuke) and some Chinese ppl.it's too empty, relatively speaking, as the Ilocano migration still hasn't happened at this point IOTL. Besides, the stratification between the natives and the readily-immigrating Japanese compared to the rather amicably equal multiethnic relationship in Iriebashi will make for a linguistic diglossia and even outright peasant transplantations on the part of the colonisers. Japan had the population to pull it off, after all, and the entire valley is prime farmland that can produce millions of koku every year.
That said, the Ilocano population is still set to explode, making for the same expansion that happened IOTL. It just so happened that they are set to compete with the Japanese-speaking plantations in the valley, too.
I think it's very possible that a mixed Japanese population manages to somewhat take over some of the tribes and make it so that it'd be a mix of Japanese and philipino, especially since diseases would still be hard hitting especially in the early days.Well then, it'll be a problem but maybe with we have them learn both Japanese and the native's languages would help increase the stability as time moves on.
While the population boom happens it would be useful to help integrate the Filipins and northern Luzon.
Perhaps, but it's much harder when there are actual Japanese peasants who couldn't be bothered to adopt the Ilocano diglossia.Well then, it'll be a problem but maybe with we have them learn both Japanese and the native's languages would help increase the stability as time moves on.
One thing that many AH.commers – and other writers of this genre as well – neglect to realise is that rainbows and butterflies (and pure grimdark and suckiness as well) were never an inevitability. The ease of handwaving wanks and utopias does not necessarily erase the issues that people can always point and speculate over.While the population boom happens it would be useful to help integrate the Filipins and northern Luzon.
I think I already presented an idea on why rice terraces are also quite inefficient in terms of the small outputs that those give relative to its inputs, and its resulting uncompetitiveness in the labour market henceforth.Considering how rich Philippines would be for rice growing (tbf the sea is good for rice growing in general if the lands are tamed) I defo see that happening with the southern Chinese migrating with the Japanese to form the rice terraces and adopting water buffalo since they'd be useful down south (same with Beiritou, but I don't see any water buffalo in otl home islands). One thing the Japanese would have to adopt too is growing rice on drier land in the highlands, which the natives do because other crops like wheat will die due to the heat. It'd also make most farmers in Japan rich compared to anyone else back home.
Well - the population of Cagayan valley is still none too big as this point in time to provide for much displaced emigrants. That said, maybe this is one of the main vectors of the Ilocano expansion, what with the Cagayan valley being much more crowded than it had been IOTL.One way I see pangasinan being pacified is basically a bunch of displaced Philippinos just going into pangasinan and kicking out the Catholics. I do see some turning to the yamato church tho considering the religion isn't modified much by the Japanese yet and I think they can accommodate a Philippines branch.
Exactly my point with the collapse of the diglossia in Cagayan valley; a "lesser language" is not much of use when more and more of your cousins and nephews are becoming monolingual.It'd be really interesting for parts of the interior of Luzon to be at least have Japanese majority populations. Considering how racial mixing seems to be more common down south I could see a significant amount of Philippinos just thinking of themselves as Japanese.
Another fun thing I could see happen is Yasuke's descendants multiplying like rabbits from 1600-1700 as one of the main clans of Beiritou which defo should have tendrils in the Philippines too. I'd really like to see how more Africans get to the sea when they have a readily available source of unwilling menial labour source tho.
On other things I could see the Dutch shipping some African slaves to the Japanese as oddities and as a thing they did starting from Nobunaga. Tbf are blacks being brought to bireitou and the courts of Japan ittl? I could see a mix of Austronesian, Japanese and Chinese being the primary genetic contributors with African being a small but significant part of the mix too.
As time passed on, Yasuke's descendants would have grown to become just as African as Alexander Pushkin was.I don't see why the Japanese would import Africans as slaves when there are many other labor sources in the region, particularly the Chinese.
Well, the Cordillera Central is much more defensible and insular, after all; the same can be said of the Ilocos as well, if to a much lesser degree.I think it's very possible that a mixed Japanese population manages to somewhat take over some of the tribes and make it so that it'd be a mix of Japanese and philipino, especially since diseases would still be hard hitting especially in the early days.
True but as time and intermixing of races goes forward, they'll become more acceptable and view those from their colonies as the same as them.Also, one more thing: the idea of Japan and its people being the "divine race" will sure be tested in the socially-stratified Luzon. While it may not be like the ableist Racism of the west, it sure still will create for a chauvinistic attitude on the part of the Japanese.
Not necessarily; it can develop into something similar – if not worse – than the caste system, as the interests of the immigrants – who would more likely than not be much more versed in applying for the paperwork needed for land entitlement – were weighted more than that of the natives.True but as time and intermixing of races goes forward, they'll become more acceptable and view those from their colonies as the same as them.
True the future is always unpredictable so we might as well wait until the time comes.Not necessarily; it can develop into something similar – if not worse – than the caste system, as the interests of the immigrants – who were much more versed in applying for the paperwork needed for land entitlement – were weighted more than that of the natives.
The natives are going to need to fight for the right to even work for the lands, all of which are now deemed as owned by the province as opposed to theirs.
The thing that also worsens this stratification is the self-segregation (whether it be intentional or not) of many natives from the Japanese, as many Christians among them refused to become part of the Japanese Church. I can see some churches breaking communion from Rome to survive, or even just due to their plain acrimony with the former colonial administration, but nonetheless refuse to suborn themselves to the one in Azuchi.
In fact, considering that the main driving force of "arzaic beliefs" is syncretism, it can be imagined how the next "New Religious Movement" can be born on the basis of mixtures of folk Catholicism and Buddhism.I'd think the natives would like the Buddhist religion because it'd allow for easier syncretism (they can practically retain their gods) while acknowledging nirvana and as a reaction against the Catholic Spanish. I'd think Buddhist evangelists could be present to spread the Buddhist faith too, which would be an important factor in spreading the faith amongst the natives.
I could definitely see that happening overtime, especially as the Japanese continue to colonise their portion of the Philippines, and through connections of both Yasuke and Zheng Zilong.Tbf I could see the Japanese being set to be a majority in northern Luzon with varying native tribes being absorbed to the Japanese which is the population that explodes. I could see some Africans also being mixed in there (not just yasuke) and some Chinese ppl.
Well, Japan's clans are far more stable financially than Spain ever was. Now that they have already invested enough of it for western-style navies and the arsenals and the financial planning that it necessitated (through a quite alien scheme from a Western PoV, I admit*), it will only snowball from there as they have now become a proper war-making nation comparable to everyone in Europe.Although I have to wonder, as Japan will inevitably continue to fight with the Spanish for control of the local seas and the Philippines, how will the modern Japanese navy fare, and how will the Samurai adapt to fighting against the Conquistadors on land? Sure, the Spanish aren't that good or well-trained in close combat compared to the Samurai, but compared to the Spanish who have spent decades or even a few centuries getting rich and powerful, Japan has only begun opening up and modernizing for a few decades.
The shitshow in Pangasinan will convince many among the Japanese to turn the rest of the colony into a client state as opposed to a "clean-slate province"; there's no way that they'll see establishing Japanese plantations in the middle of densely-populated and unapologetically-Roman Catholic territories as something worthwhile, short of catching the 19th-century dick-measuring attitude that made for the Scramble for Africa.Whatever the case, they will pay a bloody price for full control of the Philippines.